'Midnight's Children' by Salman Rushdie



 "Midnight's Children" by Salman Rushdie, published in 1981, is a super famous novel that explores India's shift from British rule to independence and the aftermath of partition. The story is told by Saleem Sinai, the main character, and mixes real historical events with magical elements. It dives into themes like fate versus free will, identity, memory, multiculturalism, and the blending of myth with reality. The novel’s a mix of post-colonial and postmodern ideas, making it a unique read about how India’s history and politics shape personal and national identities.


Salman Rushdie



Salman Rushdie, born on June 19, 1947, in Bombay (now Mumbai), India, is a British-American author known for his novels that mix imaginative characters with dark humor to tackle big historical and philosophical ideas. His 1988 book, 'The Satanic Verses', stirred up a lot of controversy because of how it dealt with religious and political themes, leading to death threats against him. This made Rushdie a major figure in the debates over free speech and censorship.

Justification of the Title

Salman Rushdie's "Midnight's Children" highlights how the children in the story are deeply connected to the moment of midnight, which symbolizes August 15, 1947—India’s Independence Day. This moment doesn't just serve as a backdrop but directly influences the identities and futures of those born at that time. Rushdie uses this connection to show how the lives of these children are shaped by the historic changes and opportunities that came with India’s independence.


Midnight in the novel carries a larger meaning. It stands for a new beginning, the birth of a nation, and the hopes and struggles tied to this moment. The title, using midnight in a possessive form, emphasizes how this specific time is key to shaping the children and reflects the country’s journey through its history.


The title "Midnight's Children" also sounds more poetic and smooth compared to something like "Children of Midnight." The possessive form makes the title easier to say and adds a rhythmic feel. Rushdie often plays with language and rhythm, so this choice fits the artistic, lyrical nature of his writing.


Historically, "Midnight" refers to the exact moment India gained independence on August 15, 1947. The main character, Saleem Sinai, is born at this crucial time, representing the nation’s hopes and challenges. His life mirrors India’s history after independence, reflecting events like the partition and political crises. The title shows how Saleem and other children born at midnight are connected to the country’s struggles and triumphs.


Additionally, these children are not ordinary. They possess extraordinary powers, placing them in a mythical realm. Their superhuman abilities give them a legendary status, which aligns with Rushdie’s use of magical realism. Saleem, in particular, is a symbol of the new nation, and his life reflects the broader story of postcolonial India. The title hints that these children carry the weight of the country’s history and navigate the complexities of its independence.



The Role of 'English' in the Novel


In 'Midnight’s Children', Salman Rushdie uses English in a unique way to reflect the complexities of postcolonial Indian identity. Instead of following traditional, colonial English, he adapts the language to fit the Indian context. By blending English with Indian languages, idioms, and cultural references, Rushdie creates a form of English that shows the hybrid nature of India after independence. His use of English helps decolonize the language, making it more representative of Indian experiences and bridging the gap between the local and global world.


Rushdie’s English also serves as a pan-Indian language, uniting the diverse linguistic landscape of the country. Unlike earlier Indian English writers, who mainly incorporated regional influences into their English, Rushdie’s English combines elements from various Indian languages, creating a style that reflects the nation’s diversity. This supports his vision of a unified but varied Indian identity. The novel’s main character, Saleem Sinai, switches between formal British English and a more casual Indianized English (sometimes referred to as 'Hinglish'). This shifting language reflects the tension between tradition and modernity, as well as the mix of native culture and colonial influence central to the novel's exploration of Indian identity.


Rushdie’s style can be called "chutnified" English—meaning he mixes English with Indian languages to reflect how people speak in daily life in India. This hybrid language helps the novel feel authentic to its Indian setting, reflecting the country’s history of colonization and cultural exchange. Additionally, Rushdie also breaks traditional English norms, a process sometimes called "de-doxification." This means he reconstructs the language in a way that challenges conventional rules, adding new meanings and perspectives. By doing this, Rushdie disrupts the colonial legacy of English, transforming it into a language that better suits postcolonial expression.


Through his use of "chutnified" and "de-doxified" English, Rushdie captures the linguistic reality of postcolonial India. His creative use of punctuation, syntax, and structure also sets his version of English apart from traditional forms. This experimentation helps show the fragmented and complex nature of Indian identity, making 'Midnight’s Children' an important work in Indian English literature.


Metaphor of the Bulldozer in 'Midnight’s Children'


In Midnight’s Children, the bulldozer is a strong metaphor for the destructive power of authoritarianism, especially during the Emergency in India (1975-1977). It represents the state’s ability to erase, suppress, and control society under the disguise of progress and modernization. Salman Rushdie uses the bulldozer to highlight the devastating impact that political power can have on marginalized communities. It's not just a machine for destroying buildings, but also something that wipes out homes, memories, and resistance, showing how the state is willing to sacrifice people and their cultures for its own goals.

In the novel, the bulldozers are used to clear the "ghetto of the magicians," symbolizing how the government, in its pursuit of development, is ready to erase poor and vulnerable communities without caring for them. This links to a bigger theme in the book, where modernization and nation-building often harm ordinary people who are already struggling. Rushdie uses the bulldozer as a way to show how political power dehumanizes, silences, and erases those who don’t fit into the government's vision of progress.


This symbol of the bulldozer also connects with current issues of state violence and oppression, especially in how power is used to silence those who oppose it. In today’s India, the bulldozer has become a symbol of state intimidation, particularly against minority groups like Muslims. It is used to destroy homes and livelihoods, sending a clear message to anyone who speaks out against authority: if you resist, there will be serious consequences. So, the bulldozer doesn’t just erase physical spaces, but also the voices, memories, and identities of people under authoritarian rule, making it a sadly relevant symbol even today.


Postcolonial Voices in 'Midnight’s Children'

Salman Rushdie's 'Midnight's Children' is a powerful novel that explores postcolonial themes using various theories. It challenges and expands the conversation about how colonialism has impacted identities and the ongoing process of decolonization. 

Edward Said’s Orientalism


Said’s idea of Orientalism shows how the West often portrays the East as exotic, backwards, or inferior. In 'Midnight's Children', Rushdie turns this around by telling Indian history from an Indian perspective. He challenges Western views, especially by using magical realism through the character of Saleem, who has telepathic powers. This mixing of history with myth and fantasy creates a unique Indian story that refuses to follow Western ideas of what is rational or normal. For example, the Partition of India isn’t just shown as a political event but as a deeply personal and surreal experience, showing the trauma and complexity often left out of Western history books.


Homi Bhabha’s Hybridity and the Third Space

Bhabha’s concept of hybridity, where different cultures mix, is key to understanding 'Midnight's Children'. Saleem, the main character, has a mixed cultural background, reflecting the blending of languages, religions, and traditions in postcolonial India. Rushdie’s language in the novel also reflects this hybridity, mixing English with Indian expressions. The novel creates a "Third Space," where it rejects simple oppositions like East versus West and embraces a hybrid identity. Saleem’s telepathic connection with the other children born at the same time as him symbolizes the interconnectedness of different identities in this space.

Gayatri Chakravorty Spivak – Subaltern Studies

Spivak’s work focuses on those who are left out of mainstream history, like the poor, women, and minorities. 'Midnight's Children' gives voice to these marginalized groups. The novel’s chaotic and fragmented style reflects the confusion and lack of power experienced by these groups, whose stories are often ignored. Characters like Parvati-the-witch, who has magical powers but is still marginalized, show how the novel includes voices that are often overshadowed by the main story. This challenges the usual, linear way history is told by the powerful.


Frantz Fanon – Decolonization and National Consciousness

Fanon’s ideas about the psychological effects of colonialism are seen in Saleem’s struggle to find a clear identity. This reflects the difficulties faced by India after gaining independence from British rule. Fanon argued that decolonization is a violent and messy process, and Rushdie shows this through the Partition and other challenges that India faces in building a national identity. Saleem’s personal confusion mirrors the country’s struggle to define itself after the colonial period.


Dipesh Chakrabarty – Provincializing Europe

Chakrabarty’s idea of "provincializing Europe" means moving away from focusing on European views of history. In *Midnight's Children*, Rushdie does this by telling Indian history with a focus on Indian culture, myths, and stories. He uses magical realism to include perspectives that Western thinking might dismiss. The novel mixes myth, memory, and history, reclaiming Indian history from European dominance and showing it as a rich, complex story.

Ngũgĩ wa Thiong'o – Decolonizing the Mind

Ngũgĩ wa Thiong'o argues that postcolonial societies should reject the colonizer’s language and embrace their own. Although Rushdie writes in English, he mixes in Indian languages and expressions, creating a "chutnified" version of English. This challenges the idea of keeping English pure and reflects India’s linguistic diversity. The playful mix of languages in the novel is an act of resistance against the dominance of English, aligning with Ngũgĩ’s call to "decolonize the mind."

Aimé Césaire – Negritude and Colonial Alienation

Although Césaire’s concept of Negritude focuses on African identity, it resonates with 'Midnight's Children' as Saleem tries to understand his identity in the shadow of colonialism. His journey of self-discovery reflects the challenges of postcolonial India as it tries to reclaim its cultural heritage while dealing with the influences of colonialism. For example, the process of making chutney in the novel symbolizes preserving Indian culture even as colonial influences remain strong.


By combining these postcolonial theories, 'Midnight's Children' offers a rich, layered exploration of identity, history, and the effects of colonialism.


References

Barad, Dilip. “Erasure and Oppression: The Bulldozer as a Toolof Authoritarianism in Midnight's Children.” researchgate.net, ResearchGate,https://www.researchgate.net/publication/383410297_Erasure_and_Oppression_The_Bulldozer_as_a_Toolof_Authoritarianism_in_Midnight%27s_Children. Accessed 8 September 2024.

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